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Austrijski psihijatar Sigmund Frojd tvrdio je da je u centru svakog ljudskog ponašanja seksualna energija tj. libido. Polni odnos je instinktivna (nesvesna, urođena) potreba kao što su i glad i žeđ instinktivne potrebe. Međutim kod ljudi seks ima i svesno značenje. Najviše ljudi upražnjava seks radi osećaja zadovoljstva, kao način iskazivanja ljubavi i bliskosti između dve osobe, zatim kao način oslobađanja negativne energije (pražnjenje) što nekada može dovesti i do ispoljavanja sile i povređivanja druge osobe. Kod ljudi seks ima jaku društvenu funkciju i takođe igra ulogu u razvijanju sopstvene ličnosti.
Uopšteno — Uspešnost polnog čina žene zavisi, kao kod muškarca, od psihičke i fizičke stimulacije. Erotske misli žene mogu izazvati seksualnu želju, što dosta utiče na sam polni čin. Polna želja se menja u toku ciklusa i dostiže vrhunac u vreme ovulacije, verovatno zbog povećane sekrecije estrogena u ovom periodu.
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The pantheon of historic Egypt is full of a various assortment of deities, Each individual symbolizing special facets of lifetime, Loss of life, and also the universe. Amid these divine beings, a person stands out for its special variety and attributes – the Egyptian god Babi.
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The worship of Babi, the ‘bull of the baboons,’ wasn't as widespread or mainstream as that of other deities like Ra or Osiris. This is generally because of his aggressive mother nature and Affiliation with primal forces, which can have been feared or revered in equal measure.
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Right after his declaration, he quickly assumed the title of your Báb. Inside a few years the movement distribute all babi over Iran, creating controversy. His claim was at first understood by some of the general public at the time for being merely a reference into the Gate from the Concealed Imám of Muhammad, but this understanding he publicly disclaimed. He afterwards proclaimed himself, inside the presence in the heir for the Throne of Persia along with other notables, for being al-Qā'im. From the Báb's writings, the Báb appears to identify himself as being the gate (báb) to Muhammad al-Mahdi and afterwards he begins to explicitly proclaim his station as similar to that from the Concealed Imam and a new messenger from God.[eleven] Saiedi states the exalted id the Báb was saying was unmistakable, but due to reception in the people today, his writings look to Express the perception that he's just the gate towards the Hidden Twelfth Imam.[11] To his circle of early believers, the Báb was equivocal about his actual standing, little by little confiding in them that he wasn't just a gate to the Concealed Imam, nevertheless the Manifestation in the Hidden Imam and al-Qā'im himself.
Táhirih innovated an advance during the knowledge of the precedence from the Báb's station higher than that of Islamic sharia by wedding day the strategy on the Báb's overriding spiritual authority with Concepts originating in Shaykhism pointing to an age right after outward conformity. She appears to have designed this relationship c. 1262/1846 even ahead of the Báb himself. The subject was taken up through the Local community at massive within the Convention of Badasht.[26]